Over the past year I spent a lot of time pondering the many verses in Scripture that talk about Christ being despised. Here are some that come to mind:
For he grew up before him like a young plant,
and no beauty that we should desire him. He was despised and rejected by men;
"The true light, which gives light to everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth."(John 1:9-14, ESV)
The despisal is not just for Christ, but for His followers as well. We see it happening in explicit ways in foreign countries where Christians are martyred but we also see it happening right here in our own country. We see it when rights to free speech are taken away and jobs are lost, even temporarily, due to peaching Christ. We see it when small business owners are forced to do things against their will and beliefs, like a wedding cake shop owner being forced to make wedding cakes for homosexual couples, or face punishment. We see it when we are labeled as discriminating and unloving or even hateful for confessing that ungodly living is unacceptable.
But this doesn't surprise us. Sometimes it sneaks up on us and threatens to cause us despair, but we knew all along it would be like this.
But in my own little corner of the world it hits in a way I didn't expect.
Some Christians prefer the "be happy all the time, they will know we are Christians by "our love"" tactic. They say if you are filled with the love of Christ you will speak positively all the time and FEEL positively. They are quick to chastise their fellow brothers and sisters in Christ for not being welcoming enough, loving enough, or smiling enough. They say if we are loving people and Christ enough that not only will our churches grow but our own pocket books and personal success will as well. This is called the "Theology of Glory". Some Theology of Glory pioneers are names like Rick Warren and Beth Moore. Basically, the theology of glory is a way of looking at not only faith but life as well. Rather than looking at pain and suffering square on and acknowledging it, they prefer to overcome it, deny it, or gloss over it. They see the cross as necessary but insofar as it is a means to an end of pain and death and they can get on with their lives of good works and happiness.
And then there's the sour-pusses like me. We love by dragging ourselves to the Means of Grace: by being baptized, by baptizing our infants, by catechizing our children and by receiving the Lord's Supper. The Law is seemingly in abundance in our lives because we know it is through the Law that we are brought to repentance, humility, and ultimately to Absolution, that is, forgiveness, and the ability to be prodded on by the Holy Spirit to holy living and service to others so that we can continue to see our sin and repent. We look at the law because it acknowledges what we already feel and see: brokenness, inability, hurt, and defeat. And once we see this there is only Jesus left. In other Words, it is not glorious, it is not pretty, and...it has "no form or majesty that we should look at Him, no beauty that we should desire Him" but He is our very salvation and hope.
The ironic thing about theology of glory and theology of the cross is that the theology of glory wears a costume depicting itself as the theology of the cross. In other words, the theology of glory wears the costume of grace and love when in reality all it offers is law and brokenness which is what followers of the theology of glory claim the theology of the cross is all about. Let's go to a visual now: Here is a visual of a word cloud made from a free online sermon by Rick Warren:
Some of the words that stand out for the above word cloud are: God (what God?), want, just, feelings, burnout, going, focus, start, today, like, everything, make, work, control, get, know, and responsible.
And here is a word cloud made from a free online sermon from a confessional LCMS Pastor:
Some of the words that stand out from this word cloud are: Christ, Kingdom, Holy, humility, Son, Cleansed, Father, Angels, Jesus, Brothers, Father, Communion, Pray, Given, Faith, Rejoice, Watch, Belong, and Dependent.The first is full of verbs (action words): want, go, focus, start, like, work, control, make, get, and know.
The second is full of nouns (person, place, or thing) and adjectives (descriptive words): All of the above. There are only three verbs that stand out: Rejoice, Pray, and Watch. NOT: go, do, be, and on and on.
You don't have to go, do, be because Christ IS. In other words, the theology of the cross happens TO US and IN SPITE OF US. It drags us kicking and screaming through the muck and hell of this life, through our tears, our death, our illness, our brokenness, and brings us to the font, to the altar, and to the pew where our heart and ears are in-dwelt with God through His living Word.
Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I am who I am.” And he said, “Say this to the people of Israel, ‘I am has sent me to you.’” God also said to Moses, “Say this to the people of Israel, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. (Exodus 3:13-15, ESV)
There are some that will despise you. They profess to be Christians but theology of glory spews from their mouths at every turn. When I have suffered this past year some of them have offered their token, but very hands off, bid of sympathy but then they were as far away and unreachable as possible. When I faced my grief head on by giving birth to my dead baby instead of having the baby sucked out of me and disposed of, they ignored me. When I took pictures of that tiny body, so fearfully and wonderfully made, they looked away. And when my husband and I gave our babies a Christian burial complete with head stones to mark their graves, they scoffed. One went so far as to mock me for "dwelling" on my loss rather than "rejoicing and moving on".
For a year now I have hidden myself in embarrassment, wondering if they were right and if something was wrong with me. I have tried to pull myself together to converse with them as a happy, cheerful person only to find myself wanting to shout and scream when they don't even so much as mention my tears and loss.
But in brokenness Christ comes with healing. For He Himself was "A man of sorrows, acquainted with grief; and as one from whom men hide their faces He was despised."
Create in me a clean heart, O God,




Nothing is wrong with you, dear sister in Christ. At least nothing that isn't common to all of our sin infected flesh. You should not have to hide your hurt and sorrow, but somehow I wonder how those who are only fed law on Sunday could ever possibly respond to you with the gospel your pain needs. A prosperity gospel is completely law, and a law more terrifying then any God ever gave. It demands an emotional perfection even God never asked for. God never promised that we could always be blissful on this side of heaven. But there are churches that teach that if you are not happy, then you don't have faith. In these churches the true Gospel has been lost, and all that can be left is hypocrisy or despair. If all somebody receives on Sunday is God's Law, and false law at that, then true faith in Christ will die, and the fruits will wither. True mercy can only come from one who has received the Gospel. And so many in American churches ( even sadly, many LCMS churches) are starving for the true Gospel.
ReplyDeleteI will pray that those who can not bare your sorrow hear the Gospel. Although I do not know them, I think it's safe to assume that they do love you. However, without hearing the Gospel, they can not reflect it. God's mercy can not flow through them in your time of need. They do not know how to respond because they have never been shown how Christ responds. They have been taught that Christ is keeping his distance from those who hurt, so they do the same. I will pray that you can forgive them, because they know not what they do. Jesus is with you all, that is were He has promised to be.
Your words overflow with wisdom and truth. Thank you for taking your precious time to respond with such beautiful words. ((())) Christ keep you.
ReplyDeleteI appreciate the depth of thought that you bring to your posts. In reading your thoughts here I am reminded of your recent post about our quiver not quite as full as we'd imagined. I put forth that nothing is wrong with you or with those who do not turn their hearts toward you in charity to mirror your deepest sorrow (even though we might have imagined that those with whom we are linked by friendship or blood might be more tuned into our grief). You know of grief, the loss of your father is a loss that is unfathomable. Finally, to my point, the grief that has passed between you and your husband is holy, it is something that will bind you two together for all of your breathing days; this is a private state, and I do mean a sacred state. It is the very ink of "for better or for worse" that was spoken between you two to the exclusion of everyone else who might have witnessed your vows. In 40 or 50 years you will look at each other and just the whispered name of your children in heaven will once again draw you to each other. The world is not meant to understand the depth of our individual grief but our helpmeet is! In closing, a different angle, perhaps those that love you may earnestly feel that they are acting and speaking in your best interest, in the interest of "moving that mourning train along". Do not fault them. I encourage you to continue to model for them, and for others, God's grace that strengthens you to be the Mother and Father that your earthly children so need and deserve.
ReplyDeleteAnon, thank you also for your beautiful words so full of grace and truth. And you have some very good points. Last night I was thinking of how I could offer those who have hurt me by distancing themselves from me in my need more of the very grace I wish they were showing me. I thought back to some of the things they DID do and also realized they, as you said, may have been indeed doing what they thought was in my best interest. Finally, I love your point about our grief together being holy and intimate and even sacred. No one else can touch that, it is for him and me. Thank you.
ReplyDeleteAnon back again. I neglected to mention that I'm writing from a vantage point quite removed from yours. My husband has faithfully served the flock for 30 plus years, we have reared our children under the caring yet "watchful" eyes of our beloved chuch family, and suffice it to say, our church family has seen us at our best and at our worst, they have wept with us and rejoiced with us. This is inevitable when loving and rearing a family, no matter how well intentioned our efforts and plans are for our children. With all that being said, after leading such a "public" life for decades I have learned to treasure the fact that the private joy/grief my husband and I have shared is one of the only things we have that is known only to us. It's a gift really, and I pray that you and your husband will have some sacred places (as painful or joyful as they might be) known only to you.
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